An excerpt from my ongoing study in "Meaning"
In
this next parable, Christ presents 'a creditor with two debtors'. It
is found in Luke 7:41-43. In this parable, Christ touches upon our
responsibility as children of God. To be like God, which is to be
like the son of God, one must employ the same mind set, the same
nature, the same predilection of character.
Is
this a parable about forgiveness? In a way, yes it is – but that is
really too simple for such a parable. Everyone already practiced a
form of forgiveness: it was a matter of Jewish law. Even when it was
shallow and meaningless, it was still a matter of legal
implementation.
Had
this parable been about forgiveness, one debtor would have sufficed
to tell the story. The forgiveness, as we see plainly in the text,
was a given: “frankly forgave them both”. We see in the choice of
wording (frankly, which means honestly or candidly) that this
particular act was the genuine article rather than mere practice.
Both
debtors received an equal forgiveness, even though their debts, 500
as opposed to 50 pence, was anything but equal. In consideration of
the amounts, we note two facts: pence was not that big of a deal to
the creditor, that was the basic unit, and the word from which we get
our modern 'penny'. At the same time, if one could not pay 50 cents
and the other could not pay 5 dollars, admittedly, they were poorer
than dirt.
Simon
was asked to determine one and only one salient point: of the two
forgiven debtors, “which will love him (the forgiving creditor)
most”? This is the same point that all of us must also determine.
It is a simple test, and one with an obvious answer. Simon got the
point. Will you?
An
earlier iteration was that Christ touches upon our responsibility as
children of God, for to be like God, or to be like Christ, we must
employ the same mind set, the same nature, the same predilection of
character. We are called upon to employ judgment, a thing we do daily
in a multitude of cases. We judge: that is how we know, how we
navigate. Sadly, many of our judgments are baseless opinions –and
that touches upon the meaning of this parable.
We
are called upon to achieve a measure of spiritual correctness, or
righteousness. If we can manage that, then we may be sure we are on
the same page with Simon when Christ affirms “Thou hast rightly
judged”.
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