Sunday, February 05, 2017

The Spirit of Infirmity

Let's talk about miracles. It is a small account found in Luke 13:10-17 that describes the healing of a woman on a Sabbath and in a Synagogue. If this study dealt with the religious issues involved, I might write about the confrontation between Jesus and the leader of the Synagogue. I might highlight the shaming of Jesus' adversaries or the rejoicing of Jesus' followers.


This study has a narrow focus, however, as I wish to deal more precisely with the miracle itself. It will be my argument that whatever state the spirit is in the body will acquiesce to. Jesus had power over the spirits. When he delivered a person from an evil spirit, he often named them. If a possessed man could not talk, Jesus identified the spirit as he called it out: “Thou dumb and deaf spirit,” Mark 9:25.


In knowing this, we may better understand the spirit he dealt with on that Sabbath day with the afflicted woman. Here is what the verse says, Luke 13:11, “And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.”


These are clues the seeker may use to understand the truth that links spirit and flesh. We may assume that if a spirit is dumb and deaf, the flesh is dumb and deaf. We may assume that if a spirit is bent, the body, likewise, is bent. If the flesh mirrors the condition of the spirit, we may view the description of the physical ailment as an accurate description of the spirit as well. How was the woman's body described? For eighteen years she was unable to lift herself up, that is to stand straight. She was described as being 'bowed together'. In a later verse, this condition is further described as being 'bound' – as in chained or shackled.


One interesting synonym for 'infirmity' – as it reflects upon a more nearly spiritual aspect – is the word 'indisposition,' which is defined thus: “Lack of enthusiasm or inclination; reluctance.” Synonyms of a more strictly physical bearing include, 'weakness,' 'illness,' 'frailty,' disease.'


The description of being 'bowed together' offers up an image of someone suffering from osteoporosis.


My argument, as I have said, is that the condition of the body mirrors the condition of the spirit. Some people, I realize, will have a difficult time making the mental connection between such physical ailments and 'spirits.' Indeed, these people have a difficult time with the concept, as simple as it is, of a spirit. I'll say it again – mentality and spirituality are one and the same.



What binds the mind binds the flesh. The miracle for that bent woman was that she could stand straight again. The miracle for those of us seeking truth is that we now see Jesus healing spirits rather than bodies. We see the son of God, who is one with his spiritual father, as having power and authority over anything and everything spiritual.

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